歧視英語
Memory is important for everyone in all ages. How to improve it? It is a complex question. I have several suggestions. Firstly, have enough rest. Enough sleep can make sure brain works normally, because when people sleep, their brain and other organs also can rest. Enough rest can provide enough energy. Secondly, keep always thinking. Do not get used to the current situation. Keeping thinking when meets things can exercise brain. Thirdly, eat some healthy food that is good for memory, such as, radish, cabbage and spinach. I think these are helpful to improve memory.
❷ 中國哪個詞彙和美國涉嫌種族歧視的英語詞彙
我還真不知道中國哪個詞彙和美國涉嫌種族歧視的英語詞彙是一樣的。
❸ 種族歧視用英語怎麼說
racial discrimination
英文發音：[ˈreɪʃl dɪˌskrɪmɪˈneɪʃn]
中文釋義：種族歧視
例句：
Racial discrimination is abhorrent to my council and our staff
我的顧問班子和全體工作人員都對種族歧視深惡痛絕。
詞彙解析：
1、racial
英文發音：[ˈreɪʃl]
中文釋義：adj.種族的;種族間的;人種的
例句：
His former chauffeur is claiming unfair dismissal on the grounds of racial discrimination.
他的前任司機聲稱自己因為種族歧視而遭到了不公平解僱。
2、discrimination
英文發音：[dɪˌskrɪmɪˈneɪʃn]
中文釋義：n.區別對待;歧視;偏袒;識別力;辨別力;鑒賞力;區別;識別;辨別
例句：
Discrimination by employers on the grounds of race and nationality was illegal.
僱主以種族或國籍為由歧視員工是非法的。
(3)歧視英語擴展閱讀
racial 的同根詞：
1、racist
英文發音：['reɪsɪst]
中文釋義：n. 種族主義者
例句：
You have to acknowledge that we live in a racist society.
你不得不承認我們生活在一個有種族歧視的社會。
2、racism
英文發音：['reɪsɪz(ə)m]
中文釋義：n. 種族主義，種族歧視；人種偏見
例句：
With all do respect, please stop this Racism in game or here at forums.
與所有確實尊重，在比賽請停止這種族主義或這里在討論會。
❹ 求教 地域歧視英語怎麼說
第一個更准確，wiki上見到過，Regional Discrimination或者Regionalism
❺ 關於歧視的英語文學作品
Roll of Thunder, Hear My Cry 歧視黑人
Pride and Prejudice 歧視女性 (19世紀作品)
Call It Tragedy (by Daniel Panger) 美國60年代的社會問題和民主問題，黑人問題
The Multi-Colored Cross (by Michael Joseph Doti) 宗教中的歧視問題
Cottonwood (by Stacy Dean Campbell) 美國民族歧視問題
The Slaughter: An American Atrocity (by Carroll Case) 傳記性質，作者看到的種族沖突及大屠殺
還有很多，到amazon.com打 "racial discrimination" "sexual discrimination" "jews" 都可以找到更多！在旁邊的欄目里選"fiction"就是小說和文學作品了
給你一個參考資料地址，是一篇探索英文文學里歧視成份的論文。
希望對你有用！
❻ 急求一篇反對種族歧視的英語演講
演講全文：I Have a Dream by Martin Luther King, Jr.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of graalism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! free at last!
Thank God Almighty, we are free at last!
太長了，，是把？
❼ 歧視用英語怎麼說
play it low upon
discriminate
❽ 關於種族歧視的英語名言
1、I have a dream that one day this nation will rise up, live up to the true meaning of its creed: We hold these truths to be self-evident; that all men are created equal.——Martin Luther King
中文翻譯：我夢想有一天，這個國家會站立起來，真正實現其信條的真諦：我們認為真理是不言而喻，人人生而平等。——馬丁路德金《我有一個夢想》
2、I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.——Martin Luther King
中文翻譯：我夢想有一天，在喬治亞的紅山上，昔日奴隸的兒子將能夠和昔日奴隸主的兒子坐在一起，共敘兄弟情誼。——馬丁路德金《我有一個夢想》
3、I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice,sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.——Martin Luther King
中文翻譯：我夢想有一天，甚至連密西西比州這個正義匿跡，壓迫成風，如同沙漠般的地方，也將變成自由和正義的綠洲。——馬丁路德金《我有一個夢想》
4、I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.——Martin Luther King
中文翻譯：我夢想有一天，我的四個孩子將在一個不是以他們的膚色，而是以他們的品格優劣來評判他們的國度里生活。——馬丁路德金《我有一個夢想》
5、The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.——Martin Luther King
中文翻譯：對一個人的終極衡量，不在於他所曾擁有的片刻安逸，而在於他處於挑戰與爭議的時代。——馬丁路德金《我有一個夢想》
❾ 通常受到人們的歧視英語怎麼說
usually being treated with discrimination
❿ 被人歧視的英文怎麼說
discriminate
sb.和look
down
on
sb.意思差不多,只是用法上有點不同.
在表示主動的內意思時,兩個都可以用;
在表示被動的意思時,就只能用discriminate,用法為容:be
discriminated
by...;
而不能用look
down
on,因為look為不及物動詞,沒能被動形式.